Was the Leviticus meme written by someone completely ignorant about the Bible? …or was this anti-Christian meme written by someone who deliberately wanted to change the real meaning of the Scripture?
Here is an example of the Leviticus meme:
Leviticus 21 contains no reference to God’s hatred of anyone.
Leviticus 21 does not refer to the Church.
Leviticus 21 does not forbid persons with handicaps from attending or ministering in Church.
Leviticus 21 does not apply to everyone. It applies only to a few specific members of the family of Levi. The name of Levi is in our name for the book: Leviticus.
Leviticus 21 applies only to priests with specific duties connected to the holy sanctuary of the Tabernacle or Temple.
Leviticus 21 does not forbid Levitical priests from serving the Lord in every other way. It only limits the function of those who would serve the holy Temple.
Leviticus 21 does not place any moral or spiritual judgment upon those Levitical priests with blemishes or handicaps. This was a case of ritual or ceremonial imperfection. It does not indicate that physical blemishes or handicaps are sinful.
This meme deliberately uses an archaic English translation of Leviticus 21 so that the language seems offensive to modern readers.
God never intended that the requirements of Leviticus would be applied to the Church. Those who expect Christians to obey the requirements of the Law are not living in God’s grace.
“We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.,, I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” Galatians 2:15,16,21
“You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.” Galatians 5:4
Jesus Christ fulfilled all the requirements of the Levitical priesthood to minister in the true heavenly Temple. He became the Great High Priest.
“Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.” Hebrews 4:14
“If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? For when the priesthood is changed, the law must be changed also.” Hebrews 7:11,12
The perfection of Jesus Christ makes every believer a priest, eliminating the need for the Levitical priesthood altogether. This priesthood of believers places value upon everyone regardless of physical blemish or handicap.
“Then Jesus said to his host, ‘When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.’” Luke 14:12-14
“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” 1 Peter 2:9
“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” 2 Corinthians 12:9-10
Stop listening to false narratives about God’s Word. Seek the Truth.
Recently, I was in a training in which Scripture was cited and then this question was asked. The Scripture was from Revelation chapter 7.
9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying,
“Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.”
The group concluded, based upon the great multitude falling on their faces and worshiping God, that the ultimate purpose of the church is to worship God and make worshipers of God.
While the worship of God is an important activity of the holy Church, this passage does not point to that conclusion. In fact, the group that falls on their faces before the throne to worship God are angels, not the Church, not the great multitude.
Someone could comment that “angel” means “messenger,” so these are the messengers of the Church, whether that is apostles, prophets, evangelists, or pastors, etc. However, that definition would require us to deconstruct the meaning of the words in this passage. Revelation clearly states that the supernatural beings here are the angels from Revelation 5:11 and not the Church.
If we want to know the function and purpose of the innumerable multitude, we need to pay attention to their description. They are a mixed group from every ethnos and phule and laos, every nation and tribe/clan and people/race/language. They are standing before the throne and Jesus the Lamb. They are clothed in white stoles. They are holding palm branches.
Furthermore, there is an explanation in verses in verses 14-17.
14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15 “For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16 “They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; 17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”
They came out of the Great Tribulation.
They have been whitened by the blood of Jesus the Lamb.
They work in God’s temple.
They dwell in God’s tent.
They do not hunger or thirst or overheat in the sun.
Jesus the Lamb shepherds and guides them.
God wipes their weeping eyes.
The first few items are meaningful to our question. They are a description of the condition of the saints. The remaining items are descriptions of the benefits of living in the eternal home of our heavenly Father.
If we choose Revelation 7 to understand the eternal or ultimate purpose of God’s people, based upon the description of these Tribulation Saints, we would need to focus on the most important functions in this list of descriptions.
The Church needs to be cleansed by Jesus’ blood. No one gets to heaven any other way. Not even the blood of the martyrs can gain them entrance without the blood of the Lamb.
The Church needs to be victorious over sin. The blood of Jesus makes us holy. God’s Holy Spirit is working to make God’s people holy by conforming them to the image of Christ. The palm branches are symbols of victory. In this case, victory over sin and death.
Based upon Revelation chapter seven, my conclusion is that the purpose of the Church is to be transformed into the holy image of Jesus Christ.
The loss of a loved one is the most intense grief that a person can experience. However, there are other losses in life that also produce grief.
For example, if you know someone that has health problems and can no longer care for himself, you know that loss of independence is extremely difficult and stressful.
Loss of your job creates real grief.
Surprise! Grief Happens As Soon As You Know
Grief begins when you learn of an impending loss. Some people call it anticipatory grief or preparatory grief. It is the same as grief that occurs when a loss is actual. Some people are surprised by the emotional aspect of this time of grieving, because they thought it wouldn’t hit them until after the loss.
Loss of Identity Precedes Loss of Income
What kind of worker doesn’t personally invest himself into his work activity, doesn’t take pride in what he does? A bad worker.
Humans identify with activity. Therefore, even before you experience the loss of income, when you are told that you won’t be doing your job anymore, expect to feel some self-questioning. “If I’m not a (previous job assignment), then what am I? ”
The level of emotional investment varies with the depth to which you perceive your work. Factor in the amount of time spent developing your career, the amount of education required, the amount of personal resources you have used.
“My job is merely a mundane task. I don’t care.” You may not have much grief.
“My work is my career. I have worked hard to get where I am.” You should expect a great deal of grief.
“My work is a special calling. I have sacrificed everything to answer that call.” Massive loss invites massive grief.
When a supervisor decides that your services are no longer necessary, you are being told that your work was unimportant. You are being rejected. No wonder you feel anxious. Your professional life has a great impact on your personal life, no matter how much you try to separate them.
An important aspect of your job is working as a team member. Some teams act as families to each other providing emotional support that is vital to your well-being. It can be devastating to lose those relationships.
A career change is a change in your daily routine. Our small daily routines create a larger stability and steadfastness in our lives. Routines relieve stress. Change produces stress.
Along with anxiety, stress and grief produce a lot of emotions: shock, anger, guilt, blaming, denial, profound sadness. If you allow it, grief from job loss can damage your personal and family relationships. Grief can damage your ability to move forward and find a new job.
Coping with Anxiety and Stress
Don’t react immediately to the negative emotions of grief. You may burn some bridges that you will need in the future. Try to leave on the best terms possible. Take the high road, no matter what road others take. The period of intensity of grief will pass, so don’t stay there. Move forward with dignity.
Focus on building positive relationships at home. Your spouse is your greatest resource in coping well during grief. Research has shown that a kiss a day produces chemical changes in your body and lowers the effects of stress. Bring as much sunshine into the room as possible.
Ask a trusted friend to come alongside you and assess your feelings of rejection. A good friend or even a professional can give you a more objective opinion. Identify one flaw that you can change to improve. Identify issues that were exaggerated, blown out of proportion, that were used to manipulate you into feeling that the severance was all your fault. Identify issues that were completely fabricated against you. Decide to deal with the real problems, minimize the exaggerated ones, and ignore the lies.
Update your resume and create a list of your marketable skills. Get really creative as you assess your skills. Include your abilities to perceive situations, cope with changes, set goals and implement improvements in the workplace. Include personality traits that would make you a desired team member. As you look over this list, imagine a job that fulfills your talents more than a job that merely pays the bills.
Keep your eyes open to identify resources that bring stability into your life. Create a new daily routine until a new job finds you. Serve in your community and experience the reward of giving selflessly. Participate more in your community of faith. Exercise, do yard work, fix stuff.
React to hopelessness by reaching out for professional help. If your sadness swells to depression, talk to a qualified person. This is especially important if you have a history of depression.
The Bible Reveals the Truth About Grief
Look to the Scriptures during grief.
Many characters in the Bible faced and coped with loss. Job lost everything and held on to his integrity before God. Naomi’s loss of husband and sons preceded the birth of king David. Hannah grieved for children that she did not have and asked God to give her Samuel. David’s sin resulted in loss and intense grief. David poured his grieving heart out to God. His psalms encourage us to do the same. Tell God how you feel and trust His faithfulness as you go through grief.
Look to Jesus during grief.
Jesus wept as he experienced the grief of Mary and Martha when Lazarus died. Throughout his earthly life, Jesus was a man acquainted with grief; he is moved by our feelings of weakness.
Look to the Holy Spirit during grief.
Remember that Jesus sent a Comforter, the Holy Spirit. The Spirit of God will give you a refreshing new perspective on life and God’s purpose for your life.
God has a purpose for your grief. It is a time to regain stability so that joy can return. Weeping may endure for a night, but joy comes in the morning.
“I pledge allegiance to the flag of the United States of America and to the Republic for which it stands, one nation under God, indivisible, with liberty and justice for all.”
Should Christians pledge loyalty to anyone but Christ?
Jesus said not to make oaths.
“Again, you have heard that the ancients were told, ‘You shall not]make false vows, but shall fulfill yourvows to the Lord.’But I say to you, make no oath at all, either by heaven, for it is the throne of God,or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King.Nor shall you make an oath by your head, for you cannot make one hair white or black.But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil. z
How would this commandment apply to the following important oaths? Should Christians make oaths in some situations but not in others?
Marriage Vows. Should a Christian husband pledge to be true and faithful to his wife until they are parted by death? The Bible does not contain any record of marriage vows, yet it honors marriage.
Oath in Court. Should a Christian swear to tell the truth in court? The Bible tells us not to take a brother to court, but it does not forbid giving testimony in court. Most of us are familiar with the scenario when a witness places his right hand on a copy of the Bible to say, “I swear to tell the truth, the whole truth, and nothing but the truth.” The Bible is no longer required for this swearing in, but a refusal to take the oath is considered contempt of court.
Oath of Office. Should Christians make an oath to fulfill their duties when they are elected and employed by government? The Bible does not address the required oath of office taken by those elected to government positions, such as the oath of office for the U. S. Senate.
I do solemnly swear that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I take this obligation freely, without any mental reservation or purpose of evasion; and that I will well and faithfully discharge the duties of the office on which I am about to enter: So help me God.
The Jehovah’s Witnesses, a millenarian restorationist nontrinitarian movement labeled as Christian despite their unorthodox beliefs based upon a peculiar translation of the New Testament, teach that a Christian should not vote or seek election, “they remain resolutely neutral with regard to the political affairs of the nations.”* This politically neutral stance has been adopted by a number of mainstream Christian pastors and churches in America. JWs also believe that bowing down to a flag or saluting it, often in conjunction with an anthem, is a religious act that ascribes salvation, not to God, but to the State or to its leaders.*
Naturalization Oath of Allegiance to the United States of America. Should Christians from other nations take an oath to become citizens of the USA?
“I hereby declare, on oath, that I absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty, of whom or which I have heretofore been a subject or citizen; that I will support and defend the Constitution and laws of the United States of America against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I will bear arms on behalf of the United States when required by the law; that I will perform noncombatant service in the Armed Forces of the United States when required by the law; that I will perform work of national importance under civilian direction when required by the law; and that I take this obligation freely, without any mental reservation or purpose of evasion; so help me God.”
Take Oaths Seriously
Jesus spoke against taking false oaths or taking oaths lightly. It should not be necessary to swear by any other power in order to convince someone of the value of your word. Your integrity and honesty will speak for you.
All Oaths are Subordinate to Faithfulness to God
Christians in the United States have enjoyed a constitutionally fundamental freedom of religion since 1791. The Declaration of Independence attributes our inalienable rights to the Creator along with the necessity for government to have the consent of the governed. This consent of the governed is solemn enough to deserve an oath. This is not an oath that supersedes our loyalty to God but an oath that is subordinate to our faithfulness to God.
The New Testament Encourages Respect Toward Civil Government
Is it appropriate for Christians to show disrespect in the name of Christ? We are not at liberty to ignore Romans chapter 13.
Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.For rulers are not a cause of fear for [d]good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil.Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake.For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing.Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.
1st Timothy chapter 2 indicates that Christians have a duty to support their specific secular government with prayer.
First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men,for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.
1st Peter chapter 2 makes it clear that honoring a human government is not a betrayal toward God and is recommended to demonstrate true Christian character within this world.
Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority,or to governors as sent by him for the punishment of evildoers and the praise of those who do right.For such is the will of God that by doing right you may silence the ignorance of foolish men.Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God.Honor all people, love the brotherhood, fear God, honor the king.
The US government is not the kingdom of God. It is not the Church of Jesus Christ. It is a civil government established and maintained through human effort. Where there is liberty for men, there will be liberty for some to abuse that human law for sinful objectives. Somehow, God’s sovereignty is higher and greater than all this. God is higher and greater than the US government, yet he asks his followers to be respectful and honor human government.
Christians Should Be Cautious About Their Political Identification
Refusing to salute the flag is political activism. The greater question is, “Should Christians join this type of movement?” Christians should be cautious about identifying themselves with opinions that are expressed by the enemies of Jesus Christ and that clearly go against Scripture, God’s higher authority. Christians have been observed wearing scarves that identify them with solidarity of militant organizations that have set a goal of the death and destruction of all Jews. Consider your ways. Don’t just follow fads without thinking.
Celebrate Your Liberty to Disagree With The USA In The USA
Why is this political action only recommended in America? Because we see the absurdity of asking Christians of other nations to respect the flag of their own nation. Within the USA, you can speak against the government, this is your safe place to rant or pour out your emotional opinion. Nobody will storm your home, jail your children, or behead you for your dissident opinion. Thank God for your liberty to do so here. (Kinda makes me want to salute the Red, White, and Blue right now…)
Yesterday I received a book as a Christmas gift. It was Volume Four of a four-volume systematic theology. One of the topics supported in the theology book is cessationism. The word cessation is the noun related to the verb “cease.” Therefore, I wold have thought that the word means that something has ceased. However, the author defines cessationism as “the view that some of the (spiritual) gifts exist today.” What a wonderful way to spin it!
The author’s deliberation goes this way:
Since an Apostle had to be an eyewitness of the resurrected Christ, and since only persons living in the early first century could be eyewitnesses, therefore the New Testament gift of Apostleship stopped.
And, since the gift of Apostleship ceased, and since some gifts were unique as sign gifts of Apostleship (healing, raising the dead, laying on hands for others to receive the gift of tongues), therefore tongues ceased as an Apostolic sign gift.
And, since the gift of tongues was received exclusively through the laying on of hands by an Apostle, therefore any person speaking in tongues who has never met one of the Apostles is practicing a form of pagan religious gibberish.
While I do agree that some modern tongue-talking is not legit, I don’t agree that the Bible teaches the cessation of speaking in tongues …or loss of the Apostolic gift.
In Second Corinthians 12:12, Paul defended his apostleship by saying, “The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works.” He did not say that the signs of an apostle were signs and wonders. He only wanted his apostleship to be seen as analogous to the hyperlian Apostles with their signs and wonders. This is not a statement of an Apostolic requisite.
Hebrews 2:3,4 says, “(This message) was declared at first by the Lord, and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.” This passage is cited as textual proof that outward signs were only needed for the establishment of the Church and then were intended to cease entirely. However, the passage doesn’t contain any indication of such a presumptive premise, the cessation of any spiritual gifts. Other passages of the New Testament indicate that the Church could expect the gifts of the Holy Spirit to continue until the return of Christ.
Acts 14:4,14 say Barnabas was an apostle. “But the people of the city were divided; some sided with the Jews and some with the apostles… But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd…”
2 Corinthians 8:23 says there are other apostles. “As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are apostles of the churches, the glory of Christ.”
Philippians 2:25 says Epaphroditus is an apostle. “I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your apostle and minister to my need…”
I can’t find any New Testament passage that binds apostleship to the gift of tongues. An apostle is someone sent supernaturally by the Holy Spirit through the Church. This is exactly what the modern church does by ordaining and sending missionaries. Paul’s apostolic travels are called his “missionary” journeys.
Unfortunately, there is an ugly modern view that apostles are loud-voiced people who have a special anointing giving them the right to dominate over others in the church. (Maybe they don’t get 1 Peter 5:1-6.) If these modern super-apostles are truly apostles, then I am a cessationist. This needs to stop.
Not all kinds of tongues are languages known to men. 1 Corinthians 12:10 says that there are various kinds of tongues. On the Day of Pentecost, tongues was languages naturally known to the hearers but unlearned by the speakers. 1 Corinthians 14 says that there someone may speak in tongues of men and of angels. I doubt if any human can naturally diagnose, interpret, or understand the language of angels. In both cases, it is clear that the person speaking in supernatural tongues would not naturally understand either one, tongues of men or of angels.
False tongues does not rule out genuine tongues. It has been pointed out that some pagan religions exercise speaking in tongues. The poor logic says, “…surely God is not giving a miraculous confirmation of paganism.” I say that counterfeits only exist because of the genuine nature of the original.
The promise was not only to Apostles. On the Day of Pentecost, Peter understood that the promise of the baptism of the Holy Spirit that was evidenced and accompanied by speaking in an unlearned language was premised upon the prophecy of Joel. Joel did not make the promise exclusively to the Apostles. He made it to sons, daughters, young, old, male and female servants.
The author states that Acts 2:7 is proof that only the Apostles spoke in tongues on the Day of Pentecost. “And they were amazed and astonished, saying, ‘Are not all these who are speaking Galileans?'” Since the Apostles were the “men of Galilee”, and since other members of the 120 in the Upper Room were not from Jerusalem and Judea and not from Galilee, wouldn’t this prove that only the Apostles spoke in tongues? It would not, since the Galilean statement is a quotation of the Jews that were staying in Jerusalem for the feast. The biblical record attests that, true or false, the astonished Jews actually said it, not to the veracity of the statement. It could have easily been an overly generalized assumption about all the Christians since they were in the company of Galileans. In no way would an uninformed statement by anyone limit the scope of the promise of the Holy Spirit to specific recipients or exclude those that were not Galilean.
It has been assumed that the only way to speak in tongues is through the laying on of the apostles’ hands. Acts 8:18, “Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money…” However, this passage is a statement of what Simon the Magician observed without any application upon the rest of the Church. There is no reason to extrapolate such a rule of limitation from this verse… unless you want need to perfect your eisegesis (the art of forcing a text to mean what you want it to mean).
Finally, the Bible says, “as for tongues, they will cease.” The theology book pulls these six words out of context and applies them to the end of the Apostolic age. Take a look at the passage in 1 Corinthians 13:8-12. “Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” It is clearly a passage about eternity, about heaven. When we get to heaven, there will be no need to speak in tongues. They will cease.
A lot of us don’t understand the inerrancy of the Bible. Inerrancy means no mistakes. This would be possible only if the Bible is a supernatural library of books.
Inerrancy applies to the original text given to the original authors of Scripture. Inerrancy does not apply to the human authors, but only to the specific words of the text. When John, Paul, James, and Peter weren’t writing divinely inspired Scripture, they were ordinary imperfect men. That is what makes the Bible miraculous.
Inerrancy does not exempt a copyist from making a mistake when writing a new manuscript from an old manuscript. Remember, before the printing press, copies were made by hand. The more copies of these hand-written New Testament manuscripts that we find, the more likely we are to find these variations. There are an enormous amount of variations in copied texts because we have an enormous amount of existing manuscripts. In 2016, there were 5,856 Greek manuscripts of New Testament books with an average of 450 pages. (By comparison, the average classical Greek author has less than 15 copies of his work in existence today.) The scholars that compare these 5,856 manuscripts can determine that the New Testament is 99.99% accurate to the originals, and the remaining potential inaccuracies do not affect any important Christian doctrine.
Inerrancy does not extend to translations of the Bible into various languages… including the Authorized King James Version.
Inerrancy does not extend to preachers, evangelists, or modern-day super-apostles. When someone says, “Thus saith the Lord,” it means, listen up and measure each and every word that is spoken against the infallible inspired written Word of God… even if they make up fancy words like revelation-knowledge or other bunk to manipulate you.
Inerrancy does not extend to genuine prophetic utterances, messages in tongues, private or public glossolalia, interpretation of tongues, or other gifts of the Spirit. All these must be subjected to scrutiny by the Scriptures.
If God supernaturally inspired the Bible, it contains no errors. If God supernaturally inspired the Bible, it is an authoritative word over our lives. If the Bible originally contained mistakes, it isn’t likely that it came from God, and therefore would not have much authority.
The Bible is a supernatural book in that it is a God-breathed, collection of genuine prophetic writings, carrying divine authority as the Word of God.
All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. (2 Timothy 3:16,17)
(Did you know that when Paul wrote 2 Timothy 3:16,17, the New Testament was still in the process of being written by himself and the other authors. He wrote this about the Hebrew Scriptures that later came to be called the Old Testament by Christians?)
God tells us to bless those who curse you. In fact, it is reinforced in the New Testament at least three times.
Matthew 5:44. “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you…”
Luke 6:27-31. “But I say to you who hear: Love your enemies, do good to those who hate you,bless those who curse you, and pray for those who spitefully use you.To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either.Give to everyone who asks of you. And from him who takes away your goods do not ask them back.And just as you want men to do to you, you also do to them likewise.
Romans 12:14. “Bless those who persecute you; bless and do not curse.”
So then, wouldn’t you think that church people are expected to humbly accept every and all forms of abuse and insult? For example, wouldn’t these verses indicate that anyone can come into your church on Sunday morning and start cursing everyone, and all you can do is offer them the microphone and a complimentary glazed donut?
The Bible says to bless those who curse you. However, it isn’t the only thing the Bible says.
Jesus’ objective was that we live at peace with one another, that we should be peacemakers, but when his disciples were rebuking the children, Jesus did not welcome their poor attitudes. He became indignant (ἀγανακτέω) and corrected them publicly. When Jesus saw that temple worship had been twisted into an opportunity for financial exploitation, he physically blocked people from doing business and flipped their tables and chairs, and rebuked them. Why didn’t he bless them? That is something to think about.
The truth is that Christians are not called to embrace any and all kinds of speech and behavior. It does not promote peace to tolerate everyone who wants to destroy the peace of God that comes through the gospel.
Paul instructed us not to tolerate anyone perverting the Gospel:
Galatians 1:6-9. “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.
John commanded us not to bless those who sin and deceptively spread false doctrine:
2nd John 9-11. Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; for he who greets him shares in his evil deeds.
Paul directed the church to remove a persistently divisive person:
Titus 3:9,10. But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless.Reject a divisive man after the first and second admonition,knowing that such a person is warped and sinning, being self-condemned.
Paul gave straightforward instruction on how to deal with a sexually immoral person who calls himself a brother:
1 Corinthians 5:4,5. In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.
It would be wrong to submit to EVERY kind of opposition just so that we can have peace. There is a time to speak out and act up. At least, Jesus, Paul, and John thought so.
Christians must place a high value on making peace and forgiveness. Please don’t use any scriptures as an excuse to continue unforgiveness toward someone or to display anger and bitterness. Seek peace and pursue it… Pursue peace with all people… Let the peace of God rule in your heart… If it is possible, as much as depends on you, live peaceably with all men…
Yet, don’t sacrifice everything sacred upon the altar of peace.
How do we know when to answer with blessing and when to answer with a rebuke? Know the Scriptures. Rely upon the Holy Spirit. Seek wisdom and agreement with mature followers of Christ. Pray.
“If your experience is exalted above God’s Word, you are wrong.”
In my opinion, this was the most important statement that I heard at the ministers’ conference.
The conference speaker led pastors in an organized session of practicing spiritual gifts, speaking in tongues, interpretation of tongues, prophecy, visions, laying on of hands, and other experiences of inspired speech and prayer often associated with the Pentecostal baptism in the Holy Spirit. Imagine a meeting room filled with ministers praying in unknown languages and then taking turns speaking any message that God may have placed in their heart. There were all kinds of statements being made by the participating ministers. Some offered direct quotes of Scripture. Some intended to encourage and uplift the hearers. Others intended to admonish us. However, in all that diversity, I did not hear one minister make a statement contradictory to Scripture.
The Prophetic Experiences of Two Different Groups: A Comparison
I wish this were true of other meetings in which the participants were encouraged to speak prophetically. Awhile back, in a different setting, my wife and I were eavesdropping on a class for a few minutes. The leader asked the students to listen to the Lord and then speak out what God placed in their hearts. Almost every statement was foolish. One student spoke into the microphone that God wanted her to pray to a dead saint. The leader nodded in agreement and spoke affirmation into the mic. The leader was encouraging the students to seek an experience with God that was, in fact, a revelation of God apart from Scripture.
Was there a difference between the two different groups? What led to such different outcomes?
The first group, the ministers, were all life-long students of the Bible. They were committed to daily reading of the Word. They all had practiced memorization of Scripture with the intent that God’s Word was grafted in to their hearts. Each minister had received the baptism in the Holy Spirit as prescribed and described in Scripture.
The second group, the students, were novices without any working knowledge of God’s Word. They had not committed Scripture to memory. Their hearts were filled with silly ideas or even carnal thoughts. Some just wanted to say something to make the teacher happy. The participants had not experienced the baptism in the Holy Spirit. Some of them had never even professed salvation through Jesus Christ.
The second group was being encouraged to have an experience, a personal revelation from God. They were doing what the leader asked of them, speaking from what was in their hearts, and the contents reflected exactly what was in their hearts.
The group of ministers possessed hearts saturated daily and filled with God’s Word. They had a desire to tell forth God’s Word. (Prophecy is the forth-telling of God’s Word. We learned that back in Bible college.)
One group spoke from their Scripture-saturated hearts as the Holy Spirit led them. The other group spoke from their own unregenerate soul, human intellect and carnal imagination.
God wants to speak from hearts saturated by His Word.
I have a book written by one of those television evangelists, Charting Your Course By the Dream in Your Heart. “Inside this book is a gold mine of information that will help you develop your full potential and bring into reality your purpose in life.” Yikes. Much of the Bible is about how to stop following your own will, your own heart, because God wants us to learn how to follow His heart. (See Luke 22:42.)
In my opinion, a good way to start a cult is by teaching unfit people to act as leaders. If a person is a non-believer or a new believer (1 Timothy 5:22), don’t encourage or expect them to draw from a deep well and come up with a full bucket. Instead of encouraging them to speak out, let’s ask unfit people to listen quietly and respectfully. (Compare James 1:19 and James 1:21.)
God speaks from a heart that has been faithfully filled with His Word, from a heart that has faithfully listened to His Spirit, from a heart that is dead to sin and alive to God. (See Colossians 3:1-3.)
Don’t be an insecure leader when building up your team.
A team is a collection of diverse individuals with shared objectives and shared resources. Each individual team member must have freedom to perform different tasks, use different methods, explore different ideas. If the team leader desires creativity, he must encourage diverse styles, diverse expression and communication, conflicting opinions, authentic individualism.
The team leader’s function is to provide this mixed group with the tools to work in harmony. The team leader must be able to know the difference between individualism and rebellion.
Squelching diversity is a bad thing. There is a vast difference between a team member who sees things differently than leadership and a team member who desires to destroy the team and depose the leader. Take the destructive team member aside quietly, give them two warnings, then move them out of the team on the third strike. On the other hand, reward the productive member that is brave enough to admit a different perspective and respectfully share it with you.
You will be stuck with your own boring ideas if you don’t bring in associates that see things differently than you do. Stop limiting yourself and your team. Stop creating an autocracy where all the minions mindlessly perform your bidding.
Your team will not grow if it consists of clones of each other. You must have diversity. Seat the I’ll-never-be-a-minion closer to you so you get all the benefit of their nonconformity.
Don’t fall into fear of conflict. Establish tools for conflict resolution, management of differences. Celebrate differences. Be grateful for those who challenge you.
Never ever have that team meeting where you pour out upon the whole team your negative assessment based upon your frustration with one individual.
Never ever give an ultimatum to your team to either squelch individuality or to leave the team.
Intimidation, no matter how polite the euphemisms in which it is published, will only result in a weaker less authentic team trying to prove to you how much suck-uppish mindless blind loyalty that they have. You will reduce them to mere employees instead of visionary partners.
Gather your diverse team. Cast the vision. Send them out on adventure to discover great things. Bring them back together to share their new revelations. Release your team to grow and be fruitful.
Measuring and Grading Towards a Nice Objective May Allow Us to Totally Miss the Greater Goals of Kids’ Ministry
1. Set High Attendance Goals.
In KidMin, we prefer bigger groups over little groups. It really is a nice goal. There are some really cool ways to make your group bigger: more parties, more toys, more candy, more games, awesome videos, awesome staging, awesome costumes, awesome music, awesome dancing. Give them what they want. And put an object lesson in it.
Some of the advantages of having big attendance numbers are:
Bragging rights to your peers
Good impression on your ministry supervisor
Potential for merit-based financial incentive
Invitations to speak at KidMin conferences
Ministry success book deal
Obviously, these are not Kingdom goals. And hopefully, you are not like that. You simply want to have more students because that means more kids get to hear the Gospel and experience the love of Jesus. And you know that higher attendance is not the ultimate objective.
2. Promote Team Spirit.
As you move toward ministry improvement, you cannot neglect your team. Volunteers are scarce and insecure. You need to grab them, brand them and keep them. Your team needs to know that they are the best team in the church. You want loyal workers who breathe, walk, and dream children’s church. How can this be done? By creating an environment of possessiveness, dominance, and self-admiration. While these attitudes do not belong in the Church, they are there. Examine yourself:
Have you ever heard yourself talking about “my workers… my ministry… my rooms… my equipment… my resources… my area” as if you owned it all?
Do you feel that your ministry is in competition with the “other” ministries?
When an “outsider” needs to use your space or equipment, which do you immediately display: the animosity of possessiveness or the bliss of openhandedness?
When one of your faithful workers moves on to another area of ministry, do you experience a sense of generous fulfillment or a sense of bitter resentment?
It is possible to build a team without building a personal kingdom. Encourage team members to contribute, collaborate, fellowship, and unify. Squelch any symptoms of competitiveness, isolation, self-interest, or egotism. Bring your gifts, talents and resources to serve the whole church. There is only one God, one Church, so seek that Kingdom.
3. Make kids behave.
I often say it was a good day because no one got hurt in Children’s Church. It feels good when the kids wait their turn, talk politely, behave respectfully.
However, I know in my heart that good behavior does not necessarily indicate a changed heart. I could be merely squeezing lost boys and girls into my Christian-shaped mold. And I know that it is much more important for kids’ hearts to be transformed by God than it is for kids’ hands to be folded in their lap while I am speaking.
Recently, I have been starting our “free time” with an encouragement for the students to demonstrate the Fruit of the Spirit to each other as they play together, not because I have the goal of an expected behavior but because they need to learn how to live together as Spirit-empowered people.
4. Get kids saved.
We want everyone to come to a knowledge of our Lord and Savior Jesus Christ. That’s a good goal. Remember that line from the Great Commission:
Go and make disciples…
We often ask students to do two things: lifting your hand and repeating a prayer. These aren’t bad things to do, but they don’t make you a disciple.
We can be so focused upon adding another kid’s name to a list that it becomes the final goal when it is really just the beginning of a new life in Christ. We need to stop treating the introduction to the Story as if it was the conclusion. There is more. Much more. Inspire your team to lead children to Christ, engage them in mentoring/discipleship, and apprentice them into service/ministry.